Friday, 16 August 2019
SHORT FEATURE: GO! GO! GODZILLA! EPISODE ONE
Thursday, 4 January 2018
THE TWELVE CLIPS OF CHRISTMAS - DAY 11: LITTLE DIFFERENCES
Anyway, since the secular Christmas season now starts at least a week before Halloween, it is pretty easy to get burnt out by the time we're into the actual 12 Days of Christmas. Still, if you stay in the right frame of mind, it can be a meaningful period. As they explain over at Catholic Online...
So, hang in there for a little while longer, it's worth it."So bright is the radiance of the Light which has come at Christmas, so awesome is the mystery we celebrate, that a single day's observance barely initiates us into the meaning of the feast... Each year, then, Christians are given two great feast days plus the full season of Christmastide during which the Church would have us savor the mystery of the Incarnation in all its implications. She wants us to absorb it through study and meditation, to re-live it through her liturgy, and finally to begin to make it a part of our everyday lives--so that the Light of Christ which has been given to us may shine out to all those around us--to our family, our neighborhood, our associates in school or office, and out into the larger communities of national and international life."
Wednesday, 3 January 2018
THE TWELVE CLIPS OF CHRISTMAS - DAY 10: SPACE AGE SANTA CLAUS
Monday, 1 January 2018
THE TWELVE CLIPS OF CHRISTMAS - DAY 8: THE MILKMAID AND HER PAIL
Now, some of you young whipper-snappers out there may be rolling your eyes at this ancient tech, but when you can give me a YouTube that doesn't have the occasional buffer issues, then I'll accept your judgment. Besides, keep in mind that one day you'll be old, and all those kids who are having video beamed directly to the chip in their skull will roll their eyes at you and the thought of your antiquated social media sites. Just you wait.
"Technology is highly attractive because it draws us out of our physical limitations and broadens our horizon. But human freedom is authentic only when it responds to the fascination of technology with decisions that are the fruit of moral responsibility. Hence the pressing need for formation in an ethically responsible use of technology. Moving beyond the fascination that technology exerts, we must reappropriate the true meaning of freedom, which is not an intoxication with total autonomy, but a response to the call of being, beginning with our own personal being."In other words, when developing new tech, don't skip the moral dimension in a rush to get to the end goal, otherwise you might drop the proverbial pail and count your technological chickens before they hatch.
Sunday, 31 December 2017
THE TWELVE CLIPS OF CHRISTMAS - DAY 7: KAIJU CHRISTMAS
(Line not translated)
Saturday, 30 December 2017
THE TWELVE CLIPS OF CHRISTMAS - DAY 6: A STRANGER THINGS CHRISTMAS
You know, like almost everything else in the modern world, the Catholic Church had a hand in the creation of waffles. The ancient Greeks are the ones who first started roasting thin cakes between two heated pans, but it wasn't until the Church got involved that their popularity really took off. Called oublies, medieval waffles were basically over-sized communion wafers (unconsecrated, of course). Made from the same ingredients as hosts, these grilled goodies were often decorated with religious imagery and served after meals as a form of symbolic blessing.
Eventually, the Church gave permission for people to make their own oublies, and that's when butter, cream, and spices began being introduced into the recipe. Non-Church oublies, or wafels as they came to be known, also didn't need to be unleavened, so they began to get a bit thicker. And then the Dutch got involved in the 15th Century, started using square pans, and voilĂ ... Eggos. Okay, so it actually took a little bit more time to reach Thirteen's favorite frozen food, but the basics were there.
So, the next time you're overcome by greed and gluttony and feel the compulsion to shout "Leggo my Eggo!", maybe you should consider the waffle's holy origin and decide to share instead. That's what a friend would do.
Thursday, 28 December 2017
THE TWELVE CLIPS OF CHRISTMAS - DAY 5: HARDROCK, COCO AND JOE
It's kind of like the way God loves us, no matter if we're 'useful' or not. As Pope Francis noted, "This is precisely what the prophetic ministry of Jesus consists of: announcing that no human condition can constitute grounds for exclusion from the heart of the Father, and that the only privilege in the eyes of God is that of not being privileged, of being abandoned into his hands."
That's certainly good news for those of us who aren't out there doing the heavy work when it comes to the faith. We can't all be priests or nuns or ministry leaders or whatever. Some of us just do silly things like watching bad movies and trying to find something good and true in them. Some of us are Joe. And God let's us come along anyway, cause he loves us so.
Wednesday, 27 December 2017
THE TWELVE CLIPS OF CHRISTMAS - DAY 3: FRANKENSTEIN VS. SANTA
Rod of Jesse is something of an obscure reference. It comes from older translations of Isaiah 11:1 where it states, "And there shall come forth a rod out of the root of Jesse, and a flower shall rise up out of his root." The verse is referring to a savior who will come from the line of Jesse, the man who would go on to father King David. From there, it doesn't take much to connect the dots from David to Jesus. So, basically, the Rod of Jesse is a reference that draws attention to how Jesus, through his family tree, fulfilled yet another Old Testament prophecy.
What does any of that have to do with Santa fighting Frankenstein to the strains of Prog Rock? Absolutely nothing that I know of. But hey, when you listen to Prog Rock, the mind, much like the music, tends to wander, so cut me some slack.
Sunday, 24 December 2017
THE TWELVE CLIPS OF CHRISTMAS - DAY 1: SILENT NIGHT (GOAT EDITION)
Then why are there always animals in nativity scenes? Well, apparently it started with a 3rd century homily by early Church father Origen. He suggested that the birthplace of Christ was the same one referenced in Isaiah 1:3, where it states, "An ox knows its owner, and an ass, its master’s manger." Once that link was established, it quickly became a tradition to include an ox and an ass in artwork depicting Jesus' birth. And when St. Francis put together the first live nativity scene, sure enough, an ox and an ass were included. St. Bonaventure describes it this way...
"It happened in the third year before his death, that in order to excite the inhabitants of Grecio to commemorate the nativity of the Infant Jesus with great devotion, [St. Francis] determined to keep it with all possible solemnity; and lest he should be accused of lightness or novelty, he asked and obtained the permission of the sovereign Pontiff. Then he prepared a manger, and brought hay, and an ox and an ass to the place appointed."Hey, if St. Francis says it's okay to have animals at the nativity, it has to be okay. So, have a very goat Christmas everyone. Christ the Savior is born.
Wednesday, 1 November 2017
SHORT FEATURE: NOVEMBER 1ST
Eternal Father, I offer Thee the Most Precious Blood of Thy Divine Son, Jesus, in union with the masses said throughout the world today, for all the holy souls in purgatory, for sinners everywhere, for sinners in the universal church, those in my own home and within my family. Amen.
Tuesday, 12 September 2017
SHORT FEATURE: FRANK ZAPPA - CHEEPNIS
In his book You Are What You See: Watching Movies Through a Christian Lens, author Scott Nehring suggests that "we make a statement with the films we choose to see, and those films eventually express themselves in our daily lives." If that's true, what does it say about folks like me and Frank Zappa who have a deep and abiding love for cheap monster movies and the like.
Well, obviously, I can't speak for Frank and neither can he now, so his reasons will have to remain a mystery. As for myself, there is no one answer. Part of it is the simple fun, escapism, and novelty to be found in these types of films. I mean, did you watch the video? There's a clip in there featuring a giant monkey swinging a dinosaur around by the tail. That's fun, escapist, and novel all rolled into one.
There's nothing inherently evil in any of those things, although they can end up that way if not taken in moderation. Continuous novelty seeking, for instance, might indicate someone is a dopamine or adrenaline junkie, and we wouldn't want that. Rest assured, I know when it's time to stop having fun, turn the channel, and wallow in the misery of the nightly news for a while. And vice versa.
But it's more than just the entertainment aspects. Like many other religious persons, I try to filter everything through a spiritual lens. Or as the Jesuits might put it, I do my best to find God in everything. And yes, that even goes for movies with giant monkeys swinging dinosaurs around by the tail. You'd be surprised how much God can be discovered in films like that. Often buried really, really deep, sure, but still there. And surprisingly, that makes them all the more fun, escapist, and novel. As evidence, I offer ten years of this blog.
And that's enough navel gazing for one night. Let's get back to the movies shall we? See you next time.
Sunday, 11 June 2017
SHORT FEATURE: MAGIC MUMMY
Saturday, 8 April 2017
SHORT FEATURE: LEANING
Another day, another depressing poll. According to the most recent Gallup survey on American’s perception of honesty and ethical standards amongst various professions, things are still looking dour for the clergy. According to the study…
“Americans' ‘high’ or ‘very high’ ratings of the clergy slipped to 44%, its lowest point since Gallup first asked the question in 1977. The clergy rating first dropped below 50% in 2013 to 47% and slipped one point to a new low in each of the past three years.
Clergy ranked at the top of the list in 1977 with a 61% rating when Gallup first included the profession in the list. In 2001, almost two-thirds of Americans rated the honesty and ethical standards of the clergy as ‘high’ or ‘very high.’ But the sexual abuse scandal that engulfed the Roman Catholic Church in 2002 brought the rating down to 52% that year. By 2013, after a series of further revelations of abuse, less than half of the public gave the clergy a ‘high’ or ‘very high’ rating.”
So, yeah, perception of the clergy would seem to be at an all-time low. But you know the problem with perceptions, right? The initial ones aren’t always the most accurate, as the short film Leaning aptly demonstrates. (Content warning: there will be blood.)
Perceptions can change. Even Gallop’s survey hints at it. For instance, go further into the data and you find this tidbit:
“Among those most likely to give the clergy a ‘high’ or ‘very high’ rating this month were Protestants (59%), those aged 65 and older (58%), those who attend religious services at least weekly (57%), and Republicans (56%). The groups least likely to rate the clergy's standards as ‘high’ or ‘very high’ were the nonreligious (22%), 18- to 29-year-olds (30%), those with annual household incomes under $30,000 (31%), those with a high school education or less (37%), and liberals (37%).”
In other words, those who rate clergy low on the trustworthiness scale are those unlikely to interact with them on a regular basis. Those who do, such as regular churchgoers, tend to rate clergy much higher. Just as in Leaning, perceptions change once you see what the clergy is actually up to. The truth is, once you get to know the majority of clergy (there’s always a few duds), the more you discover just how much these people devote their lives to serving others. So, if we want to increase the positive perception of the clergy, the solution is simple. Help get more people into the Church. And we do that by becoming better Christians. Somehow, it always comes back to that, doesn’t it?
Thursday, 25 August 2016
SHORT FEATURE: THE BANANA SPLITS - I'M GONNA FIND A CAVE
"Gonna find a cave where we can hide - Everything we crave will be inside - Oh yeah Me and you and all the goodies there - If I want I can pull you by the hair - Doop doop doop dip dip - I'm gonnna find a cave."
Wednesday, 10 August 2016
SHORT FEATURE: STAR TRACT
Considering the contents of this blog, I am hardly in the position to cast stones at anyone’s efforts at evangelism, especially when they use the trappings of a classic science fiction show...
Must… not… cast… stones!
Anyway, those who have spent some time in evangelical churches like I have should be more than familiar with the practice of handing out tracts to non-believers. Passing along those little pamphlets is done in the hope of planting a small seed in the non-Christian’s mind that will eventually blossom and lead them to Christ. Tracts can range in content from benign bible musings to the notorious ravings of Jack Chick.
For better or worse, tracts aren’t quite as ubiquitous these days as they used to be. A few years back, Christianity Today even asked some prominent Christians if anyone should still be handing the things out at all. Christian Smith, professor of sociology at Notre Dame, was most definitely in the NO column, stating, “Very rarely. Most people become Christians through relationships, not by being handed pieces of paper. The latter usually has more to do with some Christians feeling like they are ‘doing something’ than anything that changes people.”
That being said, tracts are still around, even Catholic ones. Most Catholic bookstores have a few for sale and Catholic Answers has a whole section devoted to them, so if you feel called to pass some out, they’re available. Whether or not you should do so while speaking in a bad Shatner imitation, that’s entirely up to you.
Tuesday, 5 January 2016
THE TWELVE CLIPS OF CHRISTMAS–DAY 12: FRANKENSTEIN VS. SANTA
Monday, 4 January 2016
THE TWELVE CLIPS OF CHRISTMAS–DAY 11: CAROL OF THE BRAINS
“From the introduction of the Elevation of the Host in the Mass at the beginning of the thirteenth century it seems to have been customary to ring one of the great bells of the church, at any rate during the principal Mass, at the moment when the Sacred Host was raised on high. This was to give warning to the people at work in the fields in order that they might momentarily kneel down and make an act of adoration. It seems, however, not improbable that in England the big bell was not commonly rung but that a small hand-bell was used for the purpose. This was taken to a small window (low side window) ordinarily closed by a shutter, thrust through the aperture and rung outside the church.”
Sunday, 3 January 2016
THE TWELVE CLIPS OF CHRISTMAS–DAY 10: HONEST TRAILERS: JUPITER ASCENDING
“First, Matthew tells us that the Magi have seen ‘his star at its rising’ (Matthew 2:2). His readers would have made a connection to the promise made to Abraham that his descendents would be like the stars of heaven (Genesis 15:5; 22:17); Jesus is one of these descendents who surely stands out. Second, Numbers 24:17 says that ‘a star shall advance from Jacob.’ This verse was seen as a prophecy about the Messiah who was to come. Jesus, being a descendent of Abraham, thus, comes from the line of Jacob, and so the star of Bethlehem fulfills this Old Testament prophecy. Third, the fact that the Magi, astrologers from the East, seeing the star, come looking for the newborn king shows that the Gospel message is not just for those of Jesus’ race but for all people. The star, therefore, helps to communicate the universal significance to Jesus’ birth.”
Saturday, 2 January 2016
THE TWELVE CLIPS OF CHRISTMAS–DAY 9: THE HOBBY
Friday, 1 January 2016
THE TWELVE CLIPS OF CHRISTMAS–DAY 8: MOTHER
“The use of the word ‘Solemnity’ here is not a statement about Mary’s personality. It is a designation used for certain days within the liturgical (church-based) calendar of the Church. Solemnities are the highest rank of liturgical celebration, higher than feast days or memorials. By celebrating a solemnity dedicated to Mary’s motherhood, the Church highlights the significance of her part in the life of Jesus, and emphasizes that he is both human and divine.”